Tuesday 5 December 2006

The Alevis

It is a shame that more is not heard about the Alevis. These are a few extracts from
http://www.angelfire.com/az/rescon/ALEVI.html

I have highlighted some significant ecumentical points.



The Alevi constitute the second largest religious community in Turkey (following the Sunnis), and number some 25% (15 million) of the total population (Alevis claim 30%-40%!). Most Alevis are ethnic and linguistic Turks, mainly of Turkmen descent from Central and Eastern Anatolia. Some 20% of Alevis are Kurds (though most Kurds are Sunnis), and some 25% of Kurds in Turkey are Alevi (Kurmanji and Zaza speakers).

Some of the differences that mark Alevis from Sunnis are the use of wine for religious ceremonial functions; non-observance of the five daily prayers and prostrations (they only bow twice in the presence of their spiritual leader), Ramadan, and the Haj (they consider the pilgrimage to Mecca an external pretense, the real pilgrimage being internal in one's heart); and non-attendance of mosques.

The central ritual of Alevi religious life is the ayn-i cem (cem for short) celebration that is a replay of Muhammad's legendary heavenly journey (mirac) with the assembly of forty (kirklar meclisi), combined with a memorial to the suffering of the Twelve Imams. A sacrificial meal (lokma), a ritual alcoholic drink, nefes hymns accompanied by music on the saz, dance (sema), and the ritual lighting and extinguishing of candles, are elements of the celebration. The ayn-i cem takes place only when distruted outsiders are not present, and is held at night under great secrecy - a fact that opened it to Sunni speculations of immorality. Once a year this ritual is held under the leadership of a dede assisted by a rehber in a private house or a communal building (cemevi) attended by women on almost equal footing with men.

For Alevis, the ayn-i cem is as important as Kurban Bayram (Abraham's Sacrifice) to the Sunnis. This ceremony cannot take place unless all are at peace with each other, a condition attained by the questioning (sorgu, bas okutma) of all initiates to ensure reconciliation in the community. The dede is the chairman but all can take part in the judicial procedures whose aim is reconciliation, not punishment. Punishments include fines, corporal punishment, and excommunication.

After the questioning the real ritual starts: the initiation (nasip alma) of the new generation ssymbolises their progres from Seriat to Tarikat and is likened to a new birth. They enter a master-disciple relationship with a dede and vow (ikrar) to follow the Alevi path (yol). Then comes the ceremony of the twelve services (oniki hizmet) led by the dede, rehbar and elders.

Members of the community approach the dede in pairs, hand in hand, kneeling down and walking on all fours like lambs to kiss the hem of his coat. Sema music is performed and the men and women dance, some dancers going into a trance. Alevi mystical poetry commemorating the martyrs of the Alevi community is recited. The rite culminates with the "putting out of candles", when water is thrown on 12 burning candles to extinguish them in front of officiating elders. People moan, weep, and curse those responsible for the death of Ali and the martyrs.

A characteristic of Alevi society are the ideals of equality, justice, and respect for all, which give Alevi women a more respected status than that of Sunni women. Alevi women do not need to be veiled and are not as segregated, nor fear polygamy or one-sided divorce. They also partake equally in the religious life of the community.


1 comment:

Anonymous said...

'Most Alevis are ethnic and linguistic Turks, mainly of Turkmen descent from Central and Eastern Anatolia.'


Hey Dearest Tony.

I am central anatolian turkish speaking alevi.I never call myself shia nor other muslim sect.We every now and then wear a mask of islam to survive under Secular Islamofascist Rule of Turkey.Wearing mask may be a hereditary inheritance coming from my lineage.
And I hate when people believe what wikipedia says and write an article after reading sources similiar to wikipedia.

Did you ever think about the term of "Hellenization" and then "Turkificaton" in Anatolia?
To give a case in point that as some of us know before PKK(kurdish liberation terror org.) hostile actvities against secular islamofascist Turkey, Kurds were a branch of turkishness too according to wikipedia or Turkish government.Nowadays everyone call Kurds as Kurd not Turk from Central Asia.

The best way to learn the pure origins of people who have been living in Turkey is through a scientific field named Anthropology.Thus we can observe if there are some indigenous anatolian people left after Hellenization and Turkification processes in Anatolia.I hope someone clever will point out Where all these anatolians(luwians, hattis, lydians, phyrigians, carians and so on) has gone?